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It should come as no suprise that the Declaration of Independence, whose signers were heirs to the rationalist traditions of the seventeenth century Age of Reason and the eighteenth century Age of Enlightenment, is written in the form of an argument. It begins with a statement of premises and assumptions, and then lists evidence to support those premises in the series of claims beginning with "He" (in reference to King George of England). One of these claims, dealing with disruption of the legal system, is further supported with evidence in a secondary series of claims, beginning with "for." [To make this clear, in this web-version of the Declaration, all these supporting claims have been set off as separate passages (in the original there is no paragraphing at all); further, some punctuation and spelling has also been regularized or modernized here.] Having asserted its premises and itemized its evidence, the Declaration then proceeds to draw its conclusion, introduced by that clearest of conclusion indicators, "therefore."
The logical structure of the Declaration does not make it a dry or predictable document, however. Like all great arguments, this one is full of surprising, controversial, and--yes--revolutionary ideas. In fact, the logical form of the Declaration, so clear that almost anyone could follow the argument, is an expression of the democratic assumptions on which it is based.
Those democratic assumptions can be seen in the first sentence of the Declaration, which explains why the American colonists decided the explain their position, instead of just beginning the rebellion. Though the reason may sound obvious, or even trite, today, having a "decent respect to the opinions of mankind" was something knew in the European politics of the time, where the only opinions that were considered to matter were those of the hereditary aristocracy and the upper-middle class--the ruling elite. That first sentence also talks about "the Laws of Nature and of Nature's God," another revolutionary democratic notion, since such laws would be apparent de-mystify the workings of the world to the average individual; formerly, the traditional belief was that the king and his nobles ruled by divine right, but the Declaration asserts that humanity, like the natural world, operates under laws which even a king must obey.
"Truths" that are "self-evident" are premises that need no support, and the claims that follow were, for the signers of the Declaration, the most revolutionary and the most important general principles:
The trouble with such an argument, as the colonists realized, was that it seems to lead to anarchy, because it gives the people the right to abolish governments as often as they desire. As a result, the Declaration next qualifies that right, by suggesting that it would not be prudent to exercise it "for light and transient causes." Instead, they argue that British rule has been an on-going example of a particularly bad government; they would not otherwise be trying to replace it, but that they are being forced into the action. To "prove"--that is, to support--this contention, the Declaration's long list of wrongs is produced.
Having stated their argument and supported it with a long list of evidence, all that remains in the Declaration is for the colonists to draw their conclusion: "We, therefore ... publish and declare, that these united colonies are ... FREE AND INDEPENDENT STATES." That is, that they have withdrawn their consent to be ruled by Britain, and have chosen to replace its government with one of their own devising.
A. Based on the criteria expressed in the Declaration of Independence, decide which of the following is permissible, and why. (Though you can find a lot of information on these subjects on the web, you should understand that much of it is distorted or erroneous.)
B. Though the evidence provided in the Declaration is fairly specific, many of its "self-evident truths" are rather vague--perhaps intentionally so. Based on your reading of it, decide which of the following would be the best solution in the case of a colony prior to the American Revolution where only 40% of the population was in favor of (or opposed to) secession from Britain. (Keep in mind the notion that a government derives its power from the consent of those governed.)
C. What's the point of saying that certain "truths" are "self-evident." If they were really self-evident, would that have to be said?